Enlightenment is essentially realizing the non-dual nature of reality and for those who understand Hindu philosophy, non-duality is Creation (Param Brahman). From there, emerges multiplicity as Creation pours out into Existence (Bhuh, Bhuvah & Swaha). But, in my view, to really grasp deeply what is meant by non-duality and enlightenment, philosophical discussion or debate is not the best approach. I think it is better understood from the point of view of experience, and I will delve into my own personal experiences with non-duality to help clarify this most profound of concepts and phenomenon. Hinduism (Advaita Vedanta) & Non-Duality: Non-duality is best understood in Hinduism and Advaita Vedanta by the phrase Tat Tvam Asi, or Thou Art That. The true nature of reality is that all is just you. Everything is you. It is actually how it is. The apparent sense of separation of "me" and "you" is actually false. There is no you. There is only me, or as put forth by Advaita Vedanta, there is only "I AM". The "I" referred to here though is not the ego, but the True Self. Everything is a part of this big "I", and when awareness shifts from the egocentric "i" to the real "I", you actually see that all is just you. Then there is no duality of any kind. Buddhism (Zen) & Non-Duality: Buddhism looks at non-duality also as the absence of the sense of a separate ego. Simply because that is the Truth, it is not Hindu or Buddhist, it is simply the Truth. Instead of asserting that "You Are All", Zen simply stops at the negation of the false sense of separation. This sometimes helps prevent the confusion of the small "i" versus big "I" concepts in Advaita and Hinduism. In both cases, a shift of awareness is what creates an encounter with the non-dual nature of Reality. Such a shift of awareness can produce an experience such that one encounters the emptiness or absence of the sense of separate existence. There are states where the organism continues to function, with each sense organ working perfectly, but there is no center or "i" to be found. So in my view, Hinduism and Buddhism only differ in the nature of the non-dual experience. If you are experiencing the natural working of the organism, without any sense of separation, you are enjoying a Buddhist enlightenment experience, while if you feeling the expanded sense of the Oneness with everything, you are experiencing enlightenment from the Hindu perspective. Of course I may be over simplifying it a bit, but I think you get the idea. At the end, it does not matter what you label it, and if you wish to argue it differently you may. The point is that the roots of non-duality lie in the absence of the sense of separation and to help you understand it all even better, let's expand this idea of no-self even further. Understanding Enlightenment Experiences of Non-Duality: You will notice the common ground of non-duality, is the fact of no-self. But, above you will notice one other common denominator between the Hindu and Buddhist versions of this experience, which is that both result from a shift of awareness. From here we can formulate the following definition of enlightenment experience (non-dual experience) which I think is very valuable. A shift of awareness outside of the ego-centric mind, produces an enlightenment experience. Predominately, we live consumed by our little lives and little self. All the time dwelling on our personal drama and struggling for a little more pleasure and security. Those who are lucky, get a chance to experience cracks in this shell of the ego, and when that happens they get a glimpse of what lies beyond the self-obsessed mind. That experience of Reality, absent of ego-centric thought, is an enlightenment experience. Such experiences are wide and varied and the nature of these experiences can form the basis of great philosophies and religions. Here I want to point out that the experiences do not have to always be mind-blowing to be significant. Any glimpse of the non-dual nature of Reality, is indicative of cracks in the shell of the ego and will provide the inspiration for further challenges to this apparent dualistic reality. These non-dual (or enlightenment) experiences can range from being swept away by the enormity of the mountains, the flow of great love, the ecstasy of sexual union, to experiences with the greater sense of Self (Big Mind in Zen Meditation), Bliss, Divinity, Natural Spontaneous Living, etc. So from here I can even come to a definition of life which I am comfortable with... Life is an opportunity to set the stage for this shift of awareness to occur. This shift of awareness is something that happens to you. It can be understood simply as a reward for doing your spiritual practice sincerely. This is echoed by great spiritual masters throughout history. Enlightenment, or the necessary shift in awareness, is not something you can force or create in any way. What you can do though, is help set the stage to facilitate it's occurrence. This is where meditation, yoga, self-study and spiritual living comes in. They are the tools for preparing the soil such that the flower of Truth can blossom. There is only one thing. There is only one problem. There is only one solution. Now we know what to do. 1. You become aware of a longing for something more. You ask yourself: "Is this all there is?" You conclude: "Surely there must be something more than this." You have actually taken the first step. 2. You become aware of enlightenment as a concept. It is just another idea among all the other interesting ideas you have in your head. This is the second step. 3. You turn a corner and start to believe that enlightenment is something real. This is the third step. You are curious; you want to find out more. You start to think about enlightenment. You start to talk with others about it. You start to read books about enlightenment. 4. You start to want enlightenment for yourself. The desire begins to get strong within, but mostly within your head, i.e., you are still just thinking about it. Even though this is already the fourth step, in a way it is the real beginning; the beginning of the real. 5. You begin your spiritual quest. The active search for enlightenment begins, but you don't know where to look. You don't know what it is and you don't know where to find it. This is the fifth step; it is very exciting, but also scary. Your heart joins the search; you become aware of a deep longing in your heart to return home. You explore various spiritual practices.